What does the Bible say about spiritual warfare?

Question: “What does the Bible say about spiritual warfare?”

Answer: There are two primary errors when it comes to spiritual warfare—over-emphasis and under-emphasis. Some blame every sin, every conflict, and every problem on demons that need to be cast out. Others completely ignore the spiritual realm and the fact that the Bible tells us our battle is against spiritual powers. The key to successful spiritual warfare is finding the biblical balance. Jesus sometimes cast demons out of people and sometimes healed people with no mention of the demonic. The apostle Paul instructs Christians to wage war against the sin in themselves (Romans 6) and to wage war against the evil one (Ephesians 6:10-18).

Ephesians 6:10-12 declares, “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” This text teaches some crucial truths: we can only be strong in the Lord’s power, it is God’s armor that protects us, and our battle is against spiritual forces of evil in the world.

A powerful example of someone strong in the Lord’s power is Michael, the archangel, in Jude 9. Michael, likely the most powerful of all of God’s angels, did not rebuke Satan in his own power, but said, “The Lord rebuke you!” Revelation 12:7-8 records that in the end times Michael will defeat Satan. Still, when it came to his conflict with Satan, Michael rebuked Satan in God’s name and authority, not his own. It is only through our relationship with Jesus Christ that Christians have any authority over Satan and his demons. It is only in His Name that our rebuke has any power.

Ephesians 6:13-18 gives a description of the spiritual armor God gives us. We are to stand firm with the belt of truth, the breastplate of righteousness, the gospel of peace, the shield of faith, the helmet of salvation, the sword of the Spirit, and by praying in the Spirit. What do these pieces of spiritual armor represent in spiritual warfare? We are to speak the truth against Satan’s lies. We are to rest in the fact that we are declared righteous because of Christ’s sacrifice for us. We are to proclaim the gospel no matter how much resistance we receive. We are not to waver in our faith, no matter how strongly we are attacked. Our ultimate defense is the assurance we have of our salvation, an assurance that no spiritual force can take away. Our offensive weapon is the Word of God, not our own opinions and feelings. We are to follow Jesus’ example in recognizing that some spiritual victories are only possible through prayer.

Jesus is our ultimate example for spiritual warfare. Observe how Jesus handled direct attacks from Satan when He was tempted by him in the wilderness (Matthew 4:1-11). Each temptation was answered the same way—with the words “It is written.” Jesus knew the Word of the living God is the most powerful weapon against the temptations of the devil. If Jesus Himself used the Word to counter the devil, do we dare to use anything less?

The ultimate example of how not to engage in spiritual warfare is the seven sons of Sceva. “Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, ‘In the name of Jesus, whom Paul preaches, I command you to come out.’ Seven sons of Sceva, a Jewish chief priest, were doing this. One day the evil spirit answered them, ‘Jesus I know, and I know about Paul, but who are you?’ Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding” (Acts 19:13-16). The seven sons of Sceva were using Jesus’ name. That is not enough. The seven sons of Sceva did not have a relationship with Jesus; therefore, their words were void of any power or authority. The seven sons of Sceva were relying on a methodology. They were not relying on Jesus as their Lord and Savior, and they were not employing the Word of God in their spiritual warfare. As a result, they received a humiliating beating. May we learn from their bad example and conduct spiritual warfare as the Bible instructs.

In summary, what are the keys to success in spiritual warfare? First, we rely on God’s power, not our own. Second, we rebuke in Jesus’ Name, not our own. Third, we protect ourselves with the full armor of God. Fourth, we wage warfare with the sword of the Spirit—the Word of God. Finally, we remember that while we wage spiritual warfare against Satan and his demons, not every sin or problem is a demon that needs to be rebuked.

Recommended Resource: The Handbook for Spiritual Warfare (Revised & Updated) by Ed Murphy.

This page is also available in: Chinese, Indonesia, Hebrew, Korean, Română, Arabic, Español, Thai,Português, Nederlands, Polski, Français, Russian, Srpski, Hrvatski, Italiano, Greek, Deutsch, Bulgarian,Japanese, Slovenčina, Cesky, Melayu, Sinhala, Malayalam, Trad-Chinese, Việt, Farsi, Afrikaans, Magyar,Hindi, Ukrainian, Tagalog, Suomi, Türkçe, Mongolian 

 

 

 

Enter your email address:

 

Delivered by FeedBurner

What does the Bible say about worry?

Question: “What does the Bible say about worry?”

Answer: The Bible clearly teaches that Christians are not to worry. In Philippians 4:6, we are commanded, “Do not be anxious [do not worry] about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” In this Scripture, we learn that we should bring all of our needs and concerns to God in prayer rather than worry about them. Jesus encourages us to avoid worrying about our physical needs like clothing and food. Jesus assures us that our heavenly Father will take care of all our needs (Matthew 6:25-34). Therefore, we have no need to worry about anything.

Since worrying should not be a part of a believer’s life, how does one overcome worry? In 1 Peter 5:7, we are instructed to “cast all your anxiety on him because he cares for you.” God does not want us to carry around the weight of problems and burdens. In this verse, God is telling us to give Him all of our worries and concerns. Why does God want to take on our problems? The Bible says it is because He cares for us. God is concerned about everything that happens to us. No worry is too big or too small for His attention. When we give God our problems, He promises to give us the peace which transcends all understanding (Philippians 4:7).

Of course, for those who do not know the Savior, worry and anxiety will be part of life. But to those who have given their lives to Him, Jesus promised, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30).

Recommended Resource: Freedom from Fear Overcoming Worry & Anxiety by Neil Anderson.

This page is also available in: Español, Português, Arabic, Italiano 

Enter your email address:

Delivered by FeedBurner

What does the Bible say about anger?

Question: “What does the Bible say about anger?”

Answer: Handling anger is an important topic. Christian counselors report that 50 percent of people who come in for counseling have problems dealing with anger. Anger can shatter communication and tear apart relationships, and it ruins both the joy and health of many. Sadly, people tend to justify their anger instead of accepting responsibility for it. Everyone struggles, to varying degrees, with anger. Thankfully, God’s Word contains principles regarding how to handle anger in a godly manner, and how to overcome sinful anger.

Anger is not always sin. There is a type of anger of which the Bible approves, often called “righteous indignation.” God is angry (Psalm 7:11; Mark 3:5), and believers are commanded to be angry (Ephesians 4:26). Two Greek words are used in the New Testament for our English word “anger.” One means “passion, energy” and the other means “agitated, boiling.” Biblically, anger is God-given energy intended to help us solve problems. Examples of biblical anger include Paul’s confronting Peter because of his wrong example in Galatians 2:11-14, David’s being upset over hearing Nathan the prophet sharing an injustice (2 Samuel 12), and Jesus’ anger over how some of the Jews had defiled worship at God’s temple in Jerusalem (John 2:13-18). Notice that none of these examples of anger involved self-defense, but a defense of others or of a principle.

Anger turns to sin when it is selfishly motivated (James 1:20), when God’s goal is distorted (1 Corinthians 10:31), or when anger is allowed to linger (Ephesians 4:26-27). Instead of using the energy generated by anger to attack the problem at hand, it is the person who is attacked.Ephesians 4:15-19 says we are to speak the truth in love and use our words to build others up, not allow rotten or destructive words to pour from our lips. Unfortunately, this poisonous speech is a common characteristic of fallen man (Romans 3:13-14). Anger becomes sin when it is allowed to boil over without restraint, resulting in a scenario in which hurt is multiplied (Proverbs 29:11), leaving devastation in its wake, often with irreparable consequences. Anger also becomes sin when the angry one refuses to be pacified, holds a grudge, or keeps it all inside (Ephesians 4:26-27). This can cause depression and irritability over little things, often things unrelated to the underlying problem.

We can handle anger biblically by recognizing and admitting our selfish anger and/or our wrong handling of anger as sin (Proverbs 28:13; 1 John 1:9). This confession should be both to God and to those who have been hurt by our anger. We should not minimize the sin by excusing it or blame-shifting.

We can handle anger biblically by seeing God in the trial. This is especially important when people have done something to offend us. James 1:2-4, Romans 8:28-29, and Genesis 50:20 all point to the fact that God is sovereign and in complete control over every circumstance and person that enters our path. Nothing happens to us that He does not cause or allow. And as these verses share, God is a good God (Psalm 145:8, 9, 17) who allows all things in our lives for our good and the good of others. Reflecting on this truth until it moves from our heads to our hearts will alter how we react to those who hurt us.

We can handle anger biblically by making room for God’s wrath. This is especially important in cases of injustice, when “evil” men abuse “innocent” people. Genesis 50:19 and Romans 12:19 both tell us to not play God. God is righteous and just, and we can trust Him who knows all and sees all to act justly (Genesis 18:25).

We can handle anger biblically by not returning evil for good (Genesis 50:21; Romans 12:21). This is key to converting our anger into love. As our actions flow from our hearts, so also our hearts can be altered by our actions (Matthew 5:43-48). That is, we can change our feelings toward another by changing how we choose to act toward that person.

We can handle anger biblically by communicating to solve the problem. There are four basic rules of communication shared in Ephesians 4:15, 25-32:

1) Be honest and speak (Ephesians 4:15, 25). People cannot read our minds. We must speak the truth in love.

2) Stay current (Ephesians 4:26-27). We must not allow what is bothering us to build up until we lose control. Dealing with and sharing what is bothering us before it gets to that point is important. 

3) Attack the problem, not the person (Ephesians 4:29, 31). Along this line, we must remember the importance of keeping the volume of our voices low (Proverbs 15:1).

4) Act, not react (Ephesians 4:31-32). Because of our fallen nature, our first impulse is often a sinful one (v. 31). The time spent in “counting to ten” should be used to reflect upon the godly way to respond (v. 32) and to remind ourselves how anger is to be used to solve problems and not create bigger ones.

Finally, we must act to solve our part of the problem (Acts 12:18). We cannot control how others act or respond, but we can make the changes that need to be made on our part. Overcoming a temper is not accomplished overnight. But through prayer, Bible study, and reliance upon God’s Holy Spirit, ungodly anger can be overcome. Just as we may have allowed anger to become entrenched in our lives by habitual practice, we must also practice responding correctly until it becomes a habit itself.

Recommended Resource: The Other Side of Love: Handling Anger in a Godly Way by Gary Chapman.

This page is also available in: Español, Português, Arabic, Italiano 

Enter your email address:

Delivered by FeedBurner

What does the Bible say about Christian tithing?

Question: “What does the Bible say about Christian tithing?”

Answer: Many Christians struggle with the issue of tithing. In some churches tithing is over-emphasized. At the same time, many Christians refuse to submit to the biblical exhortations about making offerings to the Lord. Tithing/giving is intended to be a joy and a blessing. Sadly, that is sometimes not the case in the church today.

Tithing is an Old Testament concept. The tithe was a requirement of the law in which all Israelites were to give 10 percent of everything they earned and grew to the Tabernacle/Temple (Leviticus 27:30;Numbers 18:26; Deuteronomy 14:24; 2 Chronicles 31:5). In fact, the Old Testament Law required multiple tithes which would have pushed the total to around 23.3 percent, not the 10 percent which is generally considered the tithe amount today. Some understand the Old Testament tithe as a method of taxation to provide for the needs of the priests and Levites in the sacrificial system. The New Testament nowhere commands, or even recommends, that Christians submit to a legalistic tithe system. Paul states that believers should set aside a portion of their income in order to support the church (1 Corinthians 16:1-2).

The New Testament nowhere designates a percentage of income a person should set aside, but only says it is to be “in keeping with income” (1 Corinthians 16:2). Some in the Christian church have taken the 10 percent figure from the Old Testament tithe and applied it as a “recommended minimum” for Christians in their giving. The New Testament talks about the importance and benefits of giving. We are to give as we are able. Sometimes that means giving more than 10 percent; sometimes that may mean giving less. It all depends on the ability of the Christian and the needs of the church. Every Christian should diligently pray and seek God’s wisdom in the matter of participating in tithing and/or how much to give (James 1:5). Above all, all tithes and offerings should be given with pure motives and an attitude of worship to God and service to the body of Christ. “Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7).

Recommended Resource: Giving and Tithing by Larry Burkett.

This page is also available in: Simp-Chinese, Arabic, Română, Hebrew, Indonesia, Korean, Deutsch,Slovenčina, Ukrainian, Español, Français, Greek, Srpski, Magyar, Russian, Bulgarian, Italiano, Cesky,Polski, Hrvatski, Hindi, Trad-Chinese, Thai, Việt, Latviešu, Belarusian, Bosanski, Dansk, Shqip,Macedonian, Jawi, Slovenščina, Svenska, Nederlands, Português, Türkçe, Afrikaans, Tagalog, Farsi,Urdu, Melayu, Suomi, Sh-Punjabi, eesti, Azerbaijani, Japanese, Armenian, Lietuvių, Kiswahili, Sesotho,Pashto, Kazakh, Mongolian, Malayalam, Sindhi, Sinhala, Yorùbá, íslenska, O’zbek, Samoan, Nepali,Hausa, Myanmar, Amharic, Oromo 

Enter your email address:

Delivered by FeedBurner

What is the Christian view of psychics?

Question: “What is the Christian view of psychics?”

Answer: The Bible strongly condemns spiritism, mediums, the occult, and psychics (Leviticus 20:27;Deuteronomy 18:10-13). Horoscopes, tarot cards, astrology, fortune tellers, palm readings, and séances fall into this category as well. These practices are based on the concept that there are gods, spirits, or deceased loved ones that can give advice and guidance. These “gods” or “spirits” are demons (2 Corinthians 11:14-15). The Bible gives us no reason to believe that deceased loved ones can contact us. If they were believers, they are in heaven enjoying the most wonderful place imaginable in fellowship with a loving God. If they were not believers, they are in hell, suffering the un-ending torment for rejecting God’s love and rebelling against Him.

So, if our loved ones cannot contact us, how do mediums, spiritists, and psychics get such accurate information? There have been many exposures of psychics as frauds. It has been proven that psychics can gain immense amounts of information on someone through ordinary means. Sometimes by just using a telephone number through caller ID and an internet search, a psychic can get names, addresses, dates of birth, dates of marriage, family members, etc. However, it is undeniable that psychics sometimes know things that should be impossible for them to know. Where do they get this information? The answer is from Satan and his demons. “And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve” (2 Corinthians 11:14-15).Acts 16:16-18 describes a fortune teller who was able to predict the future until the apostle Paul rebuked a demon out of her.

Satan pretends to be kind and helpful. He tries to appear as something good. Satan and his demons will give a psychic information about a person in order to get that person hooked into spiritism, something that God forbids. It appears innocent at first, but soon people can find themselves addicted to psychics and unwittingly allow Satan to control and destroy their lives. Peter proclaimed, “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). In some cases, the psychics themselves are deceived, not knowing the true source of the information they receive. Whatever the case and wherever the source of the information, nothing connected to spiritism, witchcraft, or astrology is a godly means of discovering information. How does God want us to discern His will for our life? God’s plan is simple, yet powerful and effective: study the Bible (2 Timothy 3:16-17) and pray for wisdom (James 1:5).

Recommended Resource: The Truth Behind Ghosts, Mediums, and Psychic Phenomena by Ron Rhodes.

This page is also available in: Indonesia, Chinese, Hebrew, Arabic, Español, Português, Polski, Korean,Nederlands, Hrvatski, Russian, Italiano, Français, Română, Thai, Srpski, Greek, Bulgarian, Japanese,Melayu, Slovenčina, Trad-Chinese, Sinhala 

Enter your email address:

Delivered by FeedBurner

What does the Bible say about the virgin Mary?

Question: “What does the Bible say about the virgin Mary?”

Answer: Mary the mother of Jesus was described by God as “highly favored” (Luke 1:28). The phrase “highly favored” comes from a single Greek word, which essentially means “much grace.” Mary received God’s grace.

Grace is “unmerited favor,” meaning that something we receive despite the fact that we do not deserve it. Mary needed grace from God just as the rest of us do. Mary herself understood this fact, as she declared in Luke 1:47, “. . . and my spirit rejoices in God my Savior. . .” 

Mary recognized that she needed the Savior. The Bible never says that Mary was anyone but an ordinary human whom God chose to use in an extraordinary way. Yes, Mary was a righteous woman and favored (graced) by God (Luke 1:27-28). At the same time, Mary was a sinful human being who needed Jesus Christ as her Savior, just like everyone else (Ecclesiastes 7:20; Romans 3:23; 6:23; 1 John 1:8).

Mary did not have an “immaculate conception.” The Bible doesn’t suggest Mary’s birth was anything but a normal human birth. Mary was a virgin when she gave birth to Jesus (Luke 1:34-38), but the idea of the perpetual virginity of Mary is unbiblical. Matthew 1:25, speaking of Joseph, declares, “But he had no union with her until she gave birth to a son. And he gave Him the name Jesus.” 

The word “until” clearly indicates that Joseph and Mary did have sexual union after Jesus was born. Joseph and Mary had several children together after Jesus was born. Jesus had four half-brothers: James, Joseph, Simon, and Judas (Matthew 13:55). Jesus also had half-sisters, although they are not named or numbered (Matthew 13:55-56). God blessed and graced Mary by giving her several children, which in that culture was the clearest indication of God’s blessing on a woman.

One time when Jesus was speaking, a woman in the crowd proclaimed, “Blessed is the womb that bore You and the breasts at which You nursed” (Luke 11:27). There was never a better opportunity for Jesus to declare that Mary was indeed worthy of praise and adoration. What was Jesus’ response? “On the contrary, blessed are those who hear the word of God and observe it” (Luke 11:28). To Jesus, obedience to God’s Word was more important than being the woman who gave birth to the Savior. 

Nowhere in Scripture does Jesus, or anyone else, direct any praise, glory, or adoration towards Mary. Elizabeth, Mary’s relative, praised Mary in Luke 1:42-44, but her praise is based on the blessing of giving birth to the Messiah. It was not based on any inherent glory in Mary.

Mary was present at the cross when Jesus died (John 19:25). Mary was also with the apostles on the day of Pentecost (Acts 1:14). However, Mary is never mentioned again after Acts chapter 1. The apostles did not give Mary a prominent role. Mary’s death is not recorded in the Bible. Nothing is said about Mary ascending to heaven or having an exalted role there. As the earthly mother of Jesus, Mary should be respected, but she is not worthy of our worship or adoration. 

The Bible nowhere indicates that Mary can hear our prayers or that she can mediate for us with God. Jesus is our only advocate and mediator in heaven (1 Timothy 2:5). If offered worship, adoration, or prayers, Mary would say the same as the angels: “Worship God!” (See Revelation 19:10; 22:9.) Mary herself sets the example for us, directing her worship, adoration, and praise to God alone: “My soul glorifies the Lord and my spirit rejoices in God my Savior, for He has been mindful of the humble state of His servant. From now on all generations will call me blessed, for the Mighty One has done great things for me — holy is His name” (Luke 1:46-49).

Recommended Resource: The Gospel According to Rome: Comparing Catholic Tradition and The Word of God by James McCarthy.

This page is also available in: Español, Português, Deutsch, Nederlands, Italiano, Polski, Hrvatski,Français 

Enter your email address:

Delivered by FeedBurner

What does the Bible say about self-mutilation / cutting?

Question: “What does the Bible say about self-mutilation / cutting?”

Answer: In the Old Testament, self-mutilation was a common practice among false religions. First Kings 18:24-29 describes a ritual in which those who worshiped the false god Baal slashed themselves with swords and spears, as was their custom. Because of the traditions of pagans, God made a law against this sort of practice. Leviticus 19:28 says, “You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the LORD.”

In the New Testament, cutting oneself was associated with someone who was possessed by demons (Mark 5:2-5). It was characteristic of behavior caused by evil spirits. Today, self-mutilation is rarely used for ritualistic practices or actual demon possession, but instead usually by teen-agers and young adults who have misplaced anger and pain that they are attempting to work out in destructive ways. Instead of dealing with emotional pain, some people would rather bring themselves physical pain, which actually serves as a relief from stress. Unfortunately, though, this sense of relief is quite short-lived, and the desire to be self-destructive quickly returns.

The Bible doesn’t talk about self-mutilation in terms of depression or anxiety, but it is very important that whoever is making a practice of this seeks immediate psychological (and hopefully Christian) counseling. They may need to obtain medication to deal with a mental illness. This behavior also indicates, or can lead to, drug and/or alcohol abuse, eating disorders, identity disorders, and suicidal thoughts or even attempts. First Corinthians 6:19 tells us how important our bodies are to the Lord. We no longer belong to ourselves, but instead we belong to Christ, who purchased us at a high price. We should not abuse the greatest gift we have been given.

A person who is struggling with self-mutilation should seek immediate counsel from a pastor and/or Christian counselor. Self-mutilation is the result of an incorrect view of self and of our personal value to God. A personal relationship with Jesus Christ and a proper understanding of His love is the only true cure for self-mutilation.

Recommended Resource: How to Win Over Depression by Tim Lahaye.

Enter your email address:

Delivered by FeedBurner

What does the Bible say about fear?

Question: “What does the Bible say about fear?”

Answer: The Bible mentions two specific types of fear. The first type is beneficial and is to be encouraged. The second type is a detriment and is to be overcome. The first type of fear is fear of the Lord. This type of fear does not necessarily mean to be afraid of something. Rather, it is a reverential awe of God; a reverence for His power and glory. However, it is also a proper respect for His wrath and anger. In other words, the fear of the Lord is a total acknowledgement of all that God is, which comes through knowing Him and His attributes.

Fear of the Lord brings with it many blessings and benefits. It is the beginning of wisdom and leads to good understanding (Psalm 111:10). Only fools despise wisdom and discipline (Proverbs 1:7). Furthermore, fear of the Lord leads to life, rest, peace, and contentment (Proverbs 19:23). It is the fountain of life (Proverbs 14:27) and provides a security and a place of safety for us (Proverbs 14:26). 

Thus, one can see how fearing God should be encouraged. However, the second type of fear mentioned in the Bible is not beneficial at all. This is the “spirit of fear” mentioned in 2 Timothy 1:7: “For God has not given us a spirit of fear, but of power and of love and of a sound mind” (NKJV). A spirit of fearfulness and timidity does not come from God.

However, sometimes we are afraid, sometimes this “spirit of fear” overcomes us, and to overcome it we need to trust in and love God completely. “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love” (1 John 4:18). No one is perfect, and God knows this. That is why He has liberally sprinkled encouragement against fear throughout the Bible. Beginning in the book of Genesis and continuing throughout the book of Revelation, God reminds us to “Fear not.”

For example, Isaiah 41:10 encourages us, “Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.” Often we fear the future and what will become of us. But Jesus reminds us that God cares for the birds of the air, so how much more will He provide for His children? “So don’t be afraid; you are worth more than many sparrows” (Matthew 10:31). Just these few verses cover many different types of fear. God tells us not to be afraid of being alone, of being too weak, of not being heard, and of lacking physical necessities. These admonishments continue throughout the Bible, covering the many different aspects of the “spirit of fear.”

In Psalm 56:11 the psalmist writes, “In God I trust; I will not be afraid. What can man do to me?” This is an awesome testimony to the power of trusting in God. Regardless of what happens, the psalmist will trust in God because he knows and understands the power of God. The key to overcoming fear, then, is total and complete trust in God. Trusting God is a refusal to give in to fear. It is a turning to God even in the darkest times and trusting Him to make things right. This trust comes from knowing God and knowing that He is good. As Job said when he was experiencing some of the most difficult trials recorded in the Bible, “Though he slay me, yet will I trust in him” (Job 13:15 NKJV).

Once we have learned to put our trust in God, we will no longer be afraid of the things that come against us. We will be like the psalmist who said with confidence “…let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you” (Psalm 5:11).

Recommended Resource: How to Win Over Depression by Tim Lahaye.

This page is also available in: Español, Português, Arabic, Italiano 

Enter your email address:

Delivered by FeedBurner

What does the Bible say about Christians hunting animals for sport?

uestion: “What does the Bible say about Christians hunting animals for sport?”

Answer: The closest reference to sport hunting is Proverbs 12:27, “The lazy man does not roast what he took in hunting, But diligence is man’s precious possession” (NKJV). So whatever view one takes on sport hunting, it is good and right for the hunted animal to be eaten, not just killed for a trophy. The sport hunting was not a common practice in Bible times. The reason for this is the fact that man hunted for food. In order to put food on the table you either had to grow it, hunt it, and in some cases buy or trade for it. Furs were used for clothing or sold in order to purchase things, and in many cases the furs of animals were currency. For early Americans, this was the case. You simply did not sport hunt in those days. It is hard to make a sport out of something you did everyday.

Today is a lot different. Hunting is simply not done as a way of life in western countries, with few exceptions. Markets are readily available and civilized cultures have currency. Sport hunting has evolved simply because man has always hunted, and it is in his nature. Scripture does not indicate either way whether it is ok or not ok to hunt animals for fun or sport, nor does it indicate a principle that would assume it is a sin or ungodly practice. In Genesis we read that animals were created for the benefit of man. Adam was given the pleasure of naming them and they were there for his enjoyment, help, and later on as a source of food.

At the beginning of creation, animals mainly served as helpers and enjoyment and not food because Adam and animals alike were vegetarians (Genesis 1:29-30). Note also that man was to rule over the earth and subdue it. The earth and all that it had were meant to serve the needs of man. It wasn’t until after the fall of man in Genesis 3 did meat become a source of food for both animals and man. Since the animals and the plants of the earth were put under the control of man, God gave the responsibility to man to learn and to use them to his pleasure. That is why animals in research are acceptable, because they are meant to be used instead of humans. Animals do not have the same form of eternal soul, and likely do not experience an afterlife. This does not mean that we can be cruel and intend evil towards them. We need to be careful in sport hunting so we don’t make it our consumption or do it illegally.

Sport hunting has it purposes also, although different by far in meaning. Conservationists would all agree that sport hunting is valuable in keeping the population of some animals in check. There is nothing biblically wrong with it; however, it is also an issue that each person must decide for themselves. It is under the liberty of Christians to do it or to not do it. If you do not feel comfortable with it, then search out why that is and abstain from it.

Recommended Resource: A Look at Life from a Deer Stand: Hunting for the Meaning of Life by Steve Chapman.

Enter your email address:

Delivered by FeedBurner

What does the Bible say about managing your finances?

Question: “What does the Bible say about managing your finances?”

Answer: The Bible has a lot to say about managing finances. Concerning borrowing, the Bible generally advises against it. See Proverbs 6:1-5; 20:16; 22:7, 26-27 (“The rich rule over the poor, and the borrower is servant to the lender…. Do not be a man who strikes hands in pledge or puts up security for debts; if you lack the means to pay, your very bed will be snatched from under you”). Over and over again, the Bible warns against the accumulation of wealth and encourages us to seek spiritual riches instead. Proverbs 28:20: “A faithful man will be richly blessed, but one eager to get rich will not go unpunished.” See also Proverbs 10:15; 11:4; 18:11; 23:5.

Proverbs 6:6-11 offers wisdom concerning laziness and the financial ruin that inevitably results. We are told to consider the industrious ant who works to store up food for itself. The passage also warns against sleeping when we should be working at something profitable. A “sluggard” is a lazy, slothful person who would rather rest than work. His end is assured—poverty and want. At the other end of the spectrum is the one who is obsessed with gaining money. Such a one, according to Ecclesiastes 5:10, never has enough wealth to satisfy him and must be constantly grasping more and more. First Timothy 6:6-11 also warns against the trap of desiring wealth.

Rather than desiring to heap riches upon ourselves, the biblical model is one of giving, not getting. “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:6-7). We are also encouraged to be good stewards of what God has given us. In Luke 16:1-13, Jesus told the parable of the dishonest steward as a way of warning us against poor stewardship. The moral of the story is “So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?” (v. 11). We are also responsible to provide for our own household, as 1 Timothy 5:8 reminds us: “If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.”

In summary, what does the Bible say about managing money? The answer can be summarized with a single word—wisdom. We are to be wise with our money. We are to save money, but not hoard it. We are to spend money, but with discretion and control. We are to give back to the Lord, joyfully and sacrificially. We are to use our money to help others, but with discernment and the guidance of God’s Spirit. It is not wrong to be rich, but it is wrong to love money. It is not wrong to be poor, but it is wrong to waste money on trivial things. The Bible’s consistent message on managing money is to be wise. If you need financial help, you can inquire more through Christian Financial Concepts –http://www.crown.org.

Recommended Resource: The Total Money Makeover: A Proven Plan for Financial Fitness by Dave Ramsey.

This page is also available in: Chinese, Indonesia, Hebrew, Arabic, Español, Português, Polski, Korean,Russian, Thai, Nederlands, Hrvatski, Français, Italiano, Srpski, Română, Greek, Bulgarian, Japanese,Melayu, Slovenčina, Sinhala, Trad-Chinese, Farsi 

Enter your email address:

Delivered by FeedBurner